Common Sense, How to Exercise It — Yoritomo-Tashi
You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org . If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title : Common sense, how to exercise it Author : Yoritomo-Tashi Commentator : Mme. Blanchard Translator : Lily Kendall Beers Berthelot de la Boileverie Release date : August 1, 2004 [eBook #13072] Most recently updated: October 28, 2024 Language : English Other information and formats : www.gutenberg.org/ebooks/13072 Credits : Produced by Juliet Sutherland, Mary Meehan and the Online Distributed Proofreading Team *** START OF DANGENNES TRANSLATED BY: MME. LEON J. BERTHELOT DE LA BOILEVEBIB 1916 ANNOUNCEMENT The quality popularly designated as "Common Sense" comprehends, according to the modern point of view, the sound judgment of mankind when reflecting upon problems of truth and conduct without bias from logical subtleties or selfish interests. It is one of Nature's priceless gifts; an income in itself, it is as valuable as its application is rare. How often we hear the expression "Why, I never thought of that!" Why? Because we have failed to exercise Common Sense—that genius of mankind, which, when properly directed is the one attribute that will carry man and his kind successfully through the perplexities of life. Common Sense is as a plant of delicate growth, in need of careful training and continued watching so that it may bear fruit at all seasons. In the teachings that follow, the venerable Shogun, Yoritomo-Tashi, points out that Common Sense is a composite product consisting of (1) Perception; (2) Memory; (3) Thought; (4) Alertness; (5) Deduction; (6) Foresight; (7) Reason, and (8) Judgment. Discussing each of these separately, he indicates their relations and how they may be successfully employed. Further, he warns one against the dangers that lurk in moral inertia, indifference, sentimentality, egotism, etc. Common Sense is a quality that must be developed if it is to be utilized to the full of its practical value. Indispensable to this development are such qualifications—(1) Ability to grasp situations; (2) Ability to concentrate the mind; (3) Keenness of perception; (4) Exercise of the reasoning power; (5) Power of approximation; (6) Calmness; (7) Self-control, etc. Once mastered, these qualifications enable one to reap the reward of a fine and an exalted sense, and of a practical common sense which sees things as they are and does things as they should be done. The desire for knowledge, like the thirst for wealth, increases by acquisition, but as Bishop Lee has told us, "Knowledge without common sense is folly; without method it is waste; without kindness it is fanaticism; without religion it is death." But, Dean Farrar added: "With common sense, it is wisdom; with method it is power; with charity beneficence; with religion it is virtue, life, and peace." In these pages, Yoritomo-Tashi teaches his readers how to overcome such defects of the understanding as may beset them. He shows them how to acquire and develop common sense and practical sense, how to apply them in their daily lives, and how to utilize them profitably in the business world. To him common sense is the crown of all faculties. Exercised vigilantly, it leads to progress and prosperity, therefore, says he "enthusiasm is as brittle as crystal, but common sense is durable as brass." THE PUBLISHERS. PREFACE Why should I hesitate to express the pleasure I felt on learning that the public, already deeply interested in the teachings of Yoritomo-Tashi, desired to be made familiar with them in a new form? This knowledge meant many interesting and pleasant hours of work in prospect for me, recalling the time passed in an atmosphere of that peace which gives birth to vibrations of healthful thoughts whose radiance vitalizes the soul. It was also with a zeal, intensified by memories of the little deserted room in the provincial museum, where silence alone could lend rhythm to meditation, that I turned over again and again the leaves of those precious manuscripts, translating the opinions of him whose keen and ornate psychology we have so often enjoyed together. It was with the enthusiastic attention of the disciple that once more I scanned the pages, where the broadest and most humane compassion allies itself with those splendid virtues: energy, will and reason. For altho Yoritomo glorifies the will and energy under all their aspects, he knows also how to find, in his heart, that tenderness which transforms these forces, occasionally somewhat brutal, into powers for good, whose presence are always an indication of favorable results. He knows how to clothe his teachings in fable and appealing legend, and his exotic soul, so near and yet so far, reminds one of a flower, whose familiar aspect is transmuted into rare perfume. By him the sternest questions are stripped of their hostile aspects and present themselves in the alluring form of the simplest allegories of striking poetic intensity. When reading his works, one recalls unconsciously the orations of the ancient philosophers, delivered in those dazzling gardens, luxuriant in sunlight and fragrant with flowers. In this far-away past, one sees also the silhouette of a majestic figure, whose school of philosophy became a religion, which interested the world because it spoke both of love and goodness. But in spite of this fact, the doctrines of Yoritomo are of an imaginative type. His kingdom belongs to this world, and his theories seek less the joys of the hereafter than of that tangible happiness which is found in the realization of the manly virtues and in that effort to create perfect harmony from which flows perfect peace. He takes us by the hand, in order to lead us to the center of that Eden of Knowledge where we have already discovered the art of persuasion, and that art, most diff