The Logic of Chance — John Venn
You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org . If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title : The Logic of Chance, 3rd edition Author : John Venn Release date : June 19, 2018 [eBook #57359] Most recently updated: February 15, 2019 Language : English Other information and formats : www.gutenberg.org/ebooks/57359 Credits : Produced by Juliet Sutherland, Andrew D. Hwang, and the Online Distributed Proofreading Team at http://www.pgdp.net. D. , F.R.S., FELLOW AND LECTURER IN THE MORAL SCIENCES, GONVILLE AND CAIUS COLLEGE, CAMBRIDGE. LATE EXAMINER IN LOGIC AND MORAL PHILOSOPHY IN THE UNIVERSITY OF LONDON. “So careful of the type she seems So careless of the single life.” THIRD EDITION, RE-WRITTEN AND ENLARGED. London: MACMILLAN AND CO. AND NEW YORK 1888 [ All Rights reserved. ] First Edition printed 1866. Second Edition 1876. Third Edition 1888. PREFACE TO FIRST EDITION. Any work on Probability by a Cambridge man will be so likely to have its scope and its general treatment of the subject prejudged, that it may be well to state at the outset that the following Essay is in no sense mathematical. Not only, to quote a common but often delusive assurance, will ‘no knowledge of mathematics beyond the simple rules of Arithmetic’ be required to understand these pages, but it is not intended that any such knowledge should be acquired by the process of reading them. Of the two or three occasions on which algebraical formulæ occur they will not be found to form any essential part of the text. The science of Probability occupies at present a somewhat anomalous position. It is impossible, I think, not to observe in it some of the marks and consequent disadvantages of a sectional study. By a small body of ardent students it has been cultivated with great assiduity, and the results they have obtained will always be reckoned among the most extraordinary products of mathematical genius. But by the general body of thinking men its principles seem to be regarded with indifference or suspicion. Such persons may admire the ingenuity displayed, and be struck with the profundity of many of the calculations, but there seems to them, if I may so express it, an unreality about the whole treatment of the subject. To many persons the mention of Probability suggests little else than the notion of a set of rules, very ingenious and profound rules no doubt, with which mathematicians amuse themselves by setting and solving puzzles. It must be admitted that some ground has been given for such an opinion. The examples commonly selected by writers on the subject, though very well adapted to illustrate its rules, are for the most part of a special and peculiar character, such as those relating to dice and cards. When they have searched for illustrations drawn from the practical business of life, they have very generally, but unfortunately, hit upon just the sort of instances which, as I shall endeavour to show hereafter, are among the very worst that could be chosen for the purpose. It is scarcely possible for any unprejudiced person to read what has been written about the credibility of witnesses by eminent writers, without his experiencing an invincible distrust of the principles which they adopt. To say that the rules of evidence sometimes given by such writers are broken in practice, would scarcely be correct; for the rules are of such a kind as generally to defy any attempt to appeal to them in practice. This supposed want of harmony between Probability and other branches of Philosophy is perfectly erroneous. It arises from the belief that Probability is a branch of mathematics trying to intrude itself on to ground which does not altogether belong to it. I shall endeavour to show that this belief is unfounded. To answer correctly the sort of questions to which the science introduces us does generally demand some knowledge of mathematics, often a great knowledge, but the discussion of the fundamental principles on which the rules are based does not necessarily require any such qualification. Questions might arise in other sciences, in Geology, for example, which could only be answered by the aid of arithmetical calculations. In such a case any one would admit that the arithmetic was extraneous and accidental. However many questions of this kind there might be here, those persons who do not care to work out special results for themselves might still have an accurate knowledge of the principles of the science, and even considerable acquaintance with the details of it. The same holds true in Probability; its connection with mathematics, though certainly far closer than that of most other sciences, is still of much the same kind. It is principally when we wish to work out results for ourselves that mathematical knowledge is required; without such knowledge the student may still have a firm grasp of the principles and even see his way to many of the derivative results. The opinion that Probability, instead of being a branch of the general science of evidence which happens to make much use of mathematics, is a portion of mathematics, erroneous as it is, has yet been very disadvantageous to the science in several ways. Students of Philosophy in general have thence conceived a prejudice against Probability, which has for the most part deterred them from examining it. As soon as a subject comes to be considered ‘mathematical’ its claims seem generally, by the mass of readers, to be either on the one hand scouted or at least courteously rejected, or on the other to be blindly accepted with all their assumed consequences. Of impartial and liberal criticism it obtains little or nothing. The consequences of this state of things have been, I think, disastrous to the students themselves of Probability. No science can safely be abandoned e