Zadig; or, The Book of Fate — Voltaire
Zadig; or the Book of Fate, by Voltaire. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org . If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title : Zadig; Or, The Book of Fate Author : Voltaire Release date : August 3, 2006 [eBook #18972] Language : English Other information and formats : www.gutenberg.org/ebooks/18972 Credits : Produced by Barbara Tozier, Bill Tozier, Cosma Shalizi and the Online Distributed Proofreading Team at http://www.pgdp.net *** START OF AN Oriental History , Translated from the French Original OF M R. VOLTAIRE . ——— Quo fata trahunt, retrahuntque sequamur. Per varios casus, per tot discrimina rerum, Tendimus in Latium. ——— Virg. LONDON: Printed for Iohn Brindley , Bookseller to His Royal Highness the Prince of Wales , in New Bond-Street . MDCCXLIX. THE DEDICATION TO THE Sultana SHERAA , BY SADI. The 18th of the Month Scheval , in the Year of the Hegira , 837. Thou Joy of ev’ry Eye! Thou Torment of every Heart! Thou Intellectual Light! I do not kiss the Dust of thy Feet; because thou seldom art seen out of the Seraglio, and when thou art, thou walkest only on the Carpets of Iran , or on Beds of Roses. I here present you with a Translation of the Work of an ancient Sage , who having the Happiness of living free from all Avocations, thought proper, by Way of Amusement, to write the History of Zadig ; a Performance, that comprehends in it more Instruction than, ’tis possible, you may at first be aware of. I beg you would indulge me so far as to read it over, and then pass your impartial Judgment upon it: For notwithstanding you are in the Bloom of your Life; tho’ ev’ry Pleasure courts you; tho’ you are Nature’s Darling, and have internal Qualities in proportion to your Beauty; tho’ the World resounds your Praises from Morning till Night, and consequently you must have a just Title to a superior Degree of Understanding than the rest of your Sex; Yet your Wit is no ways flashy; Your Taste is refin’d, and I have had the Honour to hear you talk more learnedly than the wisest Dervise , with his venerable Beard, and pointed Bonnet: You are discreet, and yet not mistrustful; you are easy, but not weak; you are beneficent with Discretion; you love your Friends, and create yourself no Enemies. Your most sprightly Flights borrow no Graces from Detraction; you never speak a misbecoming Word, nor do an ill-natur’d Action, tho’ ’tis always in your Power. In a Word, your Soul is as spotless as your Person. You have, moreover, a little Fund of Philosophy, which gives me just Grounds to hope that you’ll relish this Historical Performance better than any other Lady of your Quality would do. It was originally compos’d in the Chaldean Language, to which both you and my self are perfect Strangers. It was translated, however, into Arabic , for the Amusement of the celebrated Sultan Ouloug-beg . It first appear’d in Public, when the Arabian and Persian Tales of One Thousand and One Nights, and One Thousand and One Days, were most in Vogue: Ouloug chose rather to entertain himself with the Adventures of Zadig . The Sultanas indeed were more fond of the former. How can you, said the judicious Ouloug , be so partial, as to prefer a Set of Tales, that are no ways interesting or instructive, to a Work, that has a Variety of Beauties to recommend it? Oh! replied the Sultanas, the less Sense there is in them, the more they are in Taste; and the less their Merit, the greater their Commendation. I flatter my self, thou Patroness of Wisdom, that thou wilt not copy after those thoughtless Sultanas, but give into the Sentiments of Ouloug . I am in hopes likewise, when you are tir’d with the Conversation of such as make those senseless Romances abovemention’d their favourite Amusements, you will vouchsafe to listen for one Minute or two, to the Dictates of solid Sense. Had you been Thalestris in the Days of Scander , the Son of Philip ; had you been the Queen of Sheba , in the Reign of Solomon , those Kings would have been proud to have taken a Tour to visit you. May the Celestial Virtues grant, that your Pleasures may meet with no Interruption; your Charms know no Decay; and may your Felicity be everlasting! SADI . THE Approbation. I, Who have subscrib’d my Name hereto, ambitious of being thought a Man of Wit and Learning, have perus’d this Manuscript , which I find, to my great Mortification, amusing, moral, philosophical, and fit to be read, even by those who have an utter Aversion to Romances; for which Reason, I have depretiated it, as it deserves, and have in direct Terms told the Cadi-Lesquier , that ’tis a most detestable Performance. THE CONTENTS. CHAP. I. The blind Eye page 1 CHAP. II. The Nose 13 CHAP. III. The Dog and the Horse, &c. 20 CHAP. IV. The Envious Man 33 CHAP. V. The Force of Generosity 45 CHAP. VI. The Just Judge 53 CHAP. VII. The Force of Jealousy 63 CHAP. VIII. The Thresh’d Wife 79 CHAP. IX. The Captive 89 CHAP. X. The Funeral Pile 100 CHAP. XI. The Evening’s Entertainment 111 CHAP. XII. The Rendezvous 124 CHAP. XIII. The Free-booter 135 CHAP. XIV. The Fisherman 147 CHAP. XV. The Basilisk 159 CHAP. XVI. The Tournaments 187 CHAP. XVII. The Hermit 205 CHAP. XVIII. The Riddles, or Ænigmas 225 ZADIG: AN Oriental History. CHAP. I. The Blind Eye . In the Reign of King Moabdar , there was a young Man, a Native of Babylon , by name Zadig ; who was not only endowed by Nature with an uncommon Genius, but born of illustrious Parents, who bestowed on him an Education no ways inferior to his Birth. Tho’ rich and young, he knew how to give a Check to his Passions; he was no ways self-conceited; he didn’t always act up to the strictest Rules of Reason himself, and knew how to look on the Foibles of others, with an Eye of Indulgence. Every one was surpriz’d to find, that notwithstanding he had such a Fund