English Fairy Tales — Joseph Jacobs
English Fairy Tales, by Anonymous You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org . If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title : English Fairy Tales Compiler : Joseph Jacobs Release date : February 1, 2005 [eBook #7439] Most recently updated: February 26, 2021 Language : English Other information and formats : www.gutenberg.org/ebooks/7439 Credits : Text file produced by Charles Franks, Delphine Lettau and the people at DP HTML file produced by David Widger *** START OF Knock at the Knocker on the Door, Pull the Bell at the side, Then, if you are very quiet, you will hear a teeny tiny voice say through the grating “Take down the Key.” This you will find at the back: you cannot mistake it, for it has J. J. in the wards. Put the Key in the Keyhole, which it fits exactly, unlock the door and WALK IN. TO MY DEAR LITTLE MAY PREFACE Who says that English folk have no fairy-tales of their own? The present volume contains only a selection out of some 140, of which I have found traces in this country. It is probable that many more exist. A quarter of the tales in this volume, have been collected during the last ten years or so, and some of them have not been hitherto published. Up to 1870 it was equally said of France and of Italy, that they possessed no folk-tales. Yet, within fifteen years from that date, over 1000 tales had been collected in each country. I am hoping that the present volume may lead to equal activity in this country, and would earnestly beg any reader of this book who knows of similar tales, to communicate them, written down as they are told, to me, care of Mr. Nutt. The only reason, I imagine, why such tales have not hitherto been brought to light, is the lamentable gap between the governing and recording classes and the dumb working classes of this country—dumb to others but eloquent among themselves. It would be no unpatriotic task to help to bridge over this gulf, by giving a common fund of nursery literature to all classes of the English people, and, in any case, it can do no harm to add to the innocent gaiety of the nation. A word or two as to our title seems necessary. We have called our stories Fairy Tales though few of them speak of fairies. [Footnote: For some recent views on fairies and tales about fairies, see Notes.] The same remark applies to the collection of the Brothers Grimm and to all the other European collections, which contain exactly the same classes of tales as ours. Yet our stories are what the little ones mean when they clamour for “Fairy Tales,” and this is the only name which they give to them. One cannot imagine a child saying, “Tell us a folk-tale, nurse,” or “Another nursery tale, please, grandma.” As our book is intended for the little ones, we have indicated its contents by the name they use. The words “Fairy Tales” must accordingly be taken to include tales in which occurs something “fairy,” something extraordinary—fairies, giants, dwarfs, speaking animals. It must be taken also to cover tales in which what is extraordinary is the stupidity of some of the actors. Many of the tales in this volume, as in similar collections for other European countries, are what the folklorists call Drolls. They serve to justify the title of Merrie England, which used to be given to this country of ours, and indicate unsuspected capacity for fun and humour among the unlettered classes. The story of Tom Tit Tot, which opens our collection, is unequalled among all other folk-tales I am acquainted with, for its combined sense of humour and dramatic power. The first adjective of our title also needs a similar extension of its meaning. I have acted on Molière's principle, and have taken what was good wherever I could find it. Thus, a couple of these stories have been found among descendants of English immigrants in America; a couple of others I tell as I heard them myself in my youth in Australia. One of the best was taken down from the mouth of an English Gipsy. I have also included some stories that have only been found in Lowland Scotch. I have felt justified in doing this, as of the twenty-one folk-tales contained in Chambers' “Popular Rhymes of Scotland,” no less than sixteen are also to be found in an English form. With the Folk-tale as with the Ballad, Lowland Scotch may be regarded as simply a dialect of English, and it is a mere chance whether a tale is extant in one or other, or both. I have also rescued and re-told a few Fairy Tales that only exist now-a-days in the form of ballads. There are certain indications that the “common form” of the English Fairy Tale was the cante-fable , a mixture of narrative and verse of which the most illustrious example in literature is “Aucassin et Nicolette.” In one case I have endeavoured to retain this form, as the tale in which it occurs, “Childe Rowland,” is mentioned by Shakespeare in King Lear , and is probably, as I have shown, the source of Milton's Comus . Late as they have been collected, some dozen of the tales can be traced back to the sixteenth century, two of them being quoted by Shakespeare himself. In the majority of instances I have had largely to rewrite these Fairy Tales, especially those in dialect, including the Lowland Scotch. [Footnote: It is perhaps worth remarking that the Brothers Grimm did the same with their stories. “Dass der Ausdruck,” say they in their Preface, “und die Ausführung des Einzelnen grossentheils von uns herrührt, versteht sich von selbst.” I may add that many of their stories were taken from printed sources. In the first volume of Mrs. Hunt's translation, Nos. 12, 18, 19, 23, 32, 35, 42, 43, 44, 69, 77, 78, 83, 89, are thus derived.] Children, and sometimes those of larger growth, will not read dialect. I have also had to reduce the flatulent phraseology of the eighteenth-century c