クオ・ヴァディス — Henryk Sienkiewicz
You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org . If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title : Quo Vadis: A Narrative of the Time of Nero Author : Henryk Sienkiewicz Translator : Jeremiah Curtin Release date : October 1, 2001 [eBook #2853] Most recently updated: February 26, 2021 Language : English Other information and formats : www.gutenberg.org/ebooks/2853 Credits : Produced by David Reed, and David Widger *** START OF , MY DEAR FRIEND AND CLASSMATE, I BEG TO DEDICATE THIS VOLUME. JEREMIAH CURTIN CONTENTS INTRODUCTORY QUO VADIS Chapter I Chapter II Chapter III Chapter IV Chapter V Chapter VI Chapter VII Chapter VIII Chapter IX Chapter X Chapter XI Chapter XII Chapter XIII Chapter XIV Chapter XV Chapter XVI Chapter XVII Chapter XVIII Chapter XIX Chapter XX Chapter XXI Chapter XXII Chapter XXIII Chapter XXIV Chapter XXV Chapter XXVI Chapter XXVII Chapter XXVIII Chapter XXIX Chapter XXX Chapter XXXI Chapter XXXII Chapter XXXIII Chapter XXXIV Chapter XXXV Chapter XXVI Chapter XXXVII Chapter XXXVIII Chapter XXXIX Chapter XL Chapter XLI Chapter XLII Chapter XLIII Chapter XLIV Chapter XLV Chapter XLVI Chapter XLVII Chapter XLVIII Chapter XLIX Chapter L Chapter LI Chapter LII Chapter LIII Chapter LIV Chapter LV Chapter LVI Chapter LVII Chapter LVIII Chapter LIX Chapter LX Chapter LXI Chapter LXII Chapter LXIII Chapter LXIV Chapter LXV Chapter LXVI Chapter LXVII Chapter LXVIII Chapter LXIX Chapter LXX Chapter LXXI Chapter LXXII Chapter LXXIII EPILOGUE INTRODUCTORY IN the trilogy “With Fire and Sword,” “The Deluge,” and “Pan Michael,” Sienkiewicz has given pictures of a great and decisive epoch in modern history. The results of the struggle begun under Bogdan Hmelnitski have been felt for more than two centuries, and they are growing daily in importance. The Russia which rose out of that struggle has become a power not only of European but of world-wide significance, and, to all human seeming, she is yet in an early stage of her career. In “Quo Vadis” the author gives us pictures of opening scenes in the conflict of moral ideas with the Roman Empire,—a conflict from which Christianity issued as the leading force in history. The Slays are not so well known to Western Europe or to us as they are sure to be in the near future; hence the trilogy, with all its popularity and merit, is not appreciated yet as it will be. The conflict described in “Quo Vadis” is of supreme interest to a vast number of persons reading English; and this book will rouse, I think, more attention at first than anything written by Sienkiewicz hitherto. JEREMIAH CURTIN ILOM, NORTHERN GUATEMALA, June, 1896 QUO VADIS Quo Vadis A Narrative of the Time of Nero Chapter I PETRONIUS woke only about midday, and as usual greatly wearied. The evening before he had been at one of Nero’s feasts, which was prolonged till late at night. For some time his health had been failing. He said himself that he woke up benumbed, as it were, and without power of collecting his thoughts. But the morning bath and careful kneading of the body by trained slaves hastened gradually the course of his slothful blood, roused him, quickened him, restored his strength, so that he issued from the elæothesium, that is, the last division of the bath, as if he had risen from the dead, with eyes gleaming from wit and gladness, rejuvenated, filled with life, exquisite, so unapproachable that Otho himself could not compare with him, and was really that which he had been called,—arbiter elegantiarum. He visited the public baths rarely, only when some rhetor happened there who roused admiration and who was spoken of in the city, or when in the ephebias there were combats of exceptional interest. Moreover, he had in his own “insula” private baths which Celer, the famous contemporary of Severus, had extended for him, reconstructed and arranged with such uncommon taste that Nero himself acknowledged their excellence over those of the Emperor, though the imperial baths were more extensive and finished with incomparably greater luxury. After that feast, at which he was bored by the jesting of Vatinius with Nero, Lucan, and Seneca, he took part in a diatribe as to whether woman has a soul. Rising late, he used, as was his custom, the baths. Two enormous balneatores laid him on a cypress table covered with snow-white Egyptian byssus, and with hands dipped in perfumed olive oil began to rub his shapely body; and he waited with closed eyes till the heat of the laconicum and the heat of their hands passed through him and expelled weariness. But after a certain time he spoke, and opened his eyes; he inquired about the weather, and then about gems which the jeweller Idomeneus had promised to send him for examination that day. It appeared that the weather was beautiful, with a light breeze from the Alban hills, and that the gems had not been brought. Petronius closed his eyes again, and had given command to bear him to the tepidarium, when from behind the curtain the nomenclator looked in, announcing that young Marcus Vinicius, recently returned from Asia Minor, had come to visit him. Petronius ordered to admit the guest to the tepidarium, to which he was borne himself. Vinicius was the son of his oldest sister, who years before had married Marcus Vinicius, a man of consular dignity from the time of Tiberius. The young man was serving then under Corbulo against the Parthians, and at the close of the war had returned to the city. Petronius had for him a certain weakness bordering on attachment, for Marcus was beautiful and athletic, a young man who knew how to preserve a certain aesthetic measure in his profligacy; this, Petronius prized above everything. “A greeting to Petronius,” said the young man, entering the tepidarium with a springy step. “May all the gods grant thee success, b